Love is all. Almighty Allah says, “I was mysterious. I expressed myself in love.” (Hadith-E-Qudsi).With the principle of love Almighty Allah has created all. The Almighty creator Allah started with Hazrat Adam (AS) and established religions for a better living from time to time. With the continuity of religion in the world Islam had been established finally through Prophet Muhammad (SM) as the last, most beautiful, easy and complete code of life. It is based on 4 principles: Shariat, Tariqat, Haqiqat & Marifat. The messenger of Allah Prophet Mohammed (SM) said- Shariat is my order, Tariqah is my works, Haqiqat is my status, Marifat is my spiritual mystery. To becoming a true man and follower of religion people should follow these 4 principles and must have gathered knowledge of Islam. Absent knowledge, human life is meaningless & incomplete.
After Prophet Hood the Caliph’s tenure also observed Tasauf based Religion Islam. After them some ill elements were adopted in the name of religion. We can say that these non-religion practices started from The Battle of Karbala where Yazid killed Imam Hossain (RA) and took leadership with conspiracy. History said that Yazid attacked Madina and Holy Kaaba. Though Yazid ruled three years but his followers like Wahabi, Khareji ruled about 66 yrs in Umayia period and about 500 yrs with Abbasia period they also ruled a part. It is known that a lot of descendents of Prophet (SM), Imams, and Spiritual Saints appeared with real Tasauf based religion but were outnumbered and defeated by the Yazidi group. Some of them became Shaheed due to torture of Yazidi based group, some of them tried to protest in a thin and weak way. Yazidi group took help from anti-Islami groups and made them sound in wealth & power. General people would greed for wealth and were afraid of torture of Yazidi group. They made many supporters, changed the religion books explanation as their own views, did propaganda against Tasauf based Islamic saints as Kafir, Musrik and so on. Day by day they left the practices of Tarikat, Haqiqat & Marifat and preached Shariat based doctrine as real Islam. As a result Muslim world divided in different views, arose conflict with several problems. Misconception took place in the mind of general people and they misguided through that wrong interpretation of real Islam.
Whenever the darkness of ignorance enfolded the mankind, great teachers came among them as blessing. These great men carried the torch of religion and philosophy to advance the cause of humanity and civilization. With the power of knowledge and dedicated soul for serving the creation, they are like sources of unending light to remove the darkness of ignorance.
When the world is in critical situation with religious contradict and conflict Allah sent Piran-E Pir Dastagir Gausul Azam Syed Abdul Kadir Zilani as religion reformer for the age required. Khaja-E Khajegan Syed Mainuddin Chisti Al Fesani Bahauddin Naksbandi and numerous Wali Aulia came in this world with divine love to guide people with a way or path to reach Almighty Allah. The way shown by the spiritual leaders known as Sufi way or order.
Maizbhandari Order is a liberated Sufism order established in south Asian nation of Bangladesh in 19th century by 27th descendent of holy Prophet (SM) Gausul Azam Hazrat Shah Sufi Syed Ahmadullah Maizbhandari (K). (1826AD-1906AD). Five Hundred and Eighty Six years before his birth, a renowned religious scholar and spiritual leader Hazrat Mohiuddin Ibnul-Arabi predicted the birth of this renowned Sufi. He also predicted that the whole world would be enlightened by the knowledge and spiritual power of Hazrat Shah Sufi Syed Ahmadullah Maizbhandari (KA).Soon after his birth, his father was directed by the Prophet (SM) to name his son as ‘Ahmed Ullah’.
His father’s name is Syed Mati Ullah and his mother’s name is Syeda Khairun Nesa. After completing primary education in 1260 Hijri he got himself admitted to Kolkata Aliya Madrasha and began to continue his studies there. In 1268 Hijri he completed his studies and got highest degree of Madrasha with distinction having command over the Holy Qur’an, Al-Hadith, Tafsir and Fiqh. He was appointed as Kazi in Jessore in the following year. He resigned from the post of Kazi in 1270 Hijri and joined as Head Mudares in Munshi Bu’Ali Madrasha, Matia Buruz, Kolkata. He took Bayat from Syed Abu Shama Mohammad Saleh Lahori Al-Kaderi who was the Khalifa of Piran-E-Pir Dastagir Syed Abdul Qader Zilani.He also got blessing from Shah Sufi Syed Delwar Ali Pakbaj. Mohajer-E-Madani and many other renowned Sufis. After attaining different kinds of Faiz he returned to his own village Maizbhandar and passed some times in conducting religious teaching in public meeting and conferences (Milad Mahfil). In proper time he started to engage himself in deep meditation towards Allah to attain divine (Belayeti) power .With this divine power the remote village Maizbhandar turned into Maizbhandar Sharif and the Maizbhandari Tariqah was established by Shah Sufi Syed Ahmadullah Maizbhandari or as he is most popularly known ‘Hazrat Kebla’. It became an ocean of spiritual blessings and a famous centre of spiritualism in the Indo-Pak subcontinent within a few years.
This Maizbhandari order is renowned for its open spiritual method or Sufi way where any one can join despite caste, creed, sex, religion. It is based on humanity and love which connects creator and creation. This order is a progressive age befitting, multi dimensional, conservatisms less, comprehensive, unlimited freedom, humanitarian model of religious equality and is free from communalism.
Maizbhandari order is a model of practicing Shariah, Tariqah, Hakikah & Marifat. This ever dynamic and revolutionary order integrates and synthesizes with Kadria, Chistia and Khijiri Tariqah. Kadria order developed by Hazrat Gausul Azam Abdul Kadir Jilani, Chistia Order shaped with the spiritual principle of Syed Mainuddin Ahmed Chisty and Khijiri principle is to understand the mystery of nature.
The devotee of this Maizbhandari order doing Zikr (Remembrance) to purify the seven layers of soul follows a complex pattern of Nafsiat Zikr located at naval, Ruh under the right chest, Akfah (Mind) and Qualb under the left chest. Zikr is essential to purify seven Nafs. Nafs are described as Nafs-E Ammara, Nafs-E Lawwama, Nafs-E Mulhima, Nafs-E Mutmainah, Nafs-E Rajia, Nafs-E Morjia, Nafs-E Kamila.Above method also done by Kadria devotee for meditation. Dancing during Zikr is another main principle of practicing devotee of Maizbhandari order to purify whole body. A Maizbhandari devotee uses Semah as a form of prayer which makes connectivity with human body and soul leads to Almighty Allah. This Semah practice is inspired from Chistia order. Founder of Maizbhandari order also took some other methods & techniques to guide devotees which are very simple and sound in practice to attain success here and here after.
There are seven methods to follow which make a man in perfect one with moral control and self purification. They are divided into two parts like Destruction of human instincts (Fana-E Salasa) and Death of Aptitude (Mout-E Abra).
Fana-E Salasa attains through follow three steps:
(1) Fana Anil Khalak:- With self spiritual meditation achieve self-reliance. In the order of priority, the first principle of Maizbhandari Philosophy is to be self-reliant.
(2) Fana Anil Hawa: To avoid slandering at others back and backbiting. If one follows this principle in letter and spirit, human life becomes facile and anxiety-free.
(3) Fana Anil Erada: To surrender completely with the will of Allah not having any self desire
Mout-E Abra in four steps:
(1) Mout-E- Abyeaz- White Death: Practicing self-control, continence and modesty, observing starvation, less eating and less sleeping.
(2) Mout-E-Aswad- Black Death: To inculcate self-criticism, self-purification, restrain vindictiveness and retaliation, control rage, and accept easily the criticism made by others.
(3) Mout-E-Ahmar- Red Death: To control greed, covetousness, sex-impulse and extinct sexual lust, and regulate oneself to internal and external discipline. If any one attain Red Death may belong to the class of saints.
(4) Mout-E-Akjar- Green Death: To observe absolute austerity, show gratitude and thankfulness, avoid extravagance and lead a simple pellucid life free from foppishness.
If these seven steps are being achieved, one can become very much dearer to Allah with ardent faith in him and absolute dependence on the Almighty and His Divine unity (Tawhid). Moreover, by following the above principles, many untold sufferings can be avoided. Furthermore, anyone will agree that humanism can be achieved in its best possible way by combining the above principles and that’s why the major focus of Tarika-e-Maizbhandari is on human development and self-attainment.
The goals of Maizbhandari order: To attain nearness to Almighty Allah through achievement of perfection by giving up selfishness of the worldly life. To establish the ideals of universal religious equality through the solution of religious conflict and dispute in the world. Motivate people to lead a life in the path of truth and justice and develop the growth of human virtues to ensure material and spiritual welfare both in the world here and hereafter.To establish personal and social peace by controlling all sorts of moral degradation and crimes.
The Unchained Divine Love is one of the rare contributions of Hazrat Gausul Azam Shah Sufi Syed Ahmad Ullah Maizbhandari (K) for global humanity. He called people to express the unity or oneness of Allah. The main purpose of the creations is to unite with the oneness of Allah. Hazrat Gausul Azam Shah Sufi Syed Ahmed Ullah Maizbhandari (K) was the first to open the door of unchained divine love for all people of the world irrespective of caste, creed and religion. One of the important characteristics of Maizbhandari philosophy is to observe the rituals and conventions of shari’ah (e.g., Kalema, Salah, Fasting, Hajj, Zakat, Zikr, Durud etc,) as stated in the Holy Qur’an. Al-Hadith and Sunnah and ordered by Allah and his Prophet (SM). Maizbhandari philosophy is not something separate from Islam; rather it is the essence of Islam. All people irrespective of caste, creed, sex and religion became the followers and devotees of Hazrat Gausul Azam Syed Ahmed Ullah Maizbhandari (K) and his successor Hazrat Gausul Azam Gulamur Rahman Maizbhandari (K); under the shadow of Maizbhandari Order. With the charm of miracles (Karamat) of Hazrat Gausul Azam Ahmed Ullah Maizbhandari (K) and with the increase in the number of saints through the divine blessings (Faiz) of Hazrat Gausul Azam Maizbhandari (K), the Maizbhandari philosophy spread throughout the sub-continent among the masses of people. These saints burnt the fire of divine love to all those who were the seekers of divine blessing.
After the departure of Hazrat Ahmed Ullah Maizbhandari (K) this Maizbhandari philosophy spread through his competent and loving successor nephew Gausul Azam Hazrat Shah Sufi Syed Gulamur Rahaman known as Baba Bhandari (K) (1865-1937) took the order to its pinnacle height in terms of manifestation.
Gausul-Azam Hazarat Syed Golamur Rahman was born on Monday, the 10th of January 1865. His father was Syed Abdul Karim, the youngest son of Syed Mati Ullah Shah. His mother’s name was Syeda Musharaf Jaan. Even before his birth, Gausul-Azam Hazarat Syed Ahmed Ullah predicted to his brother’s wife that she would be the mother of Peran -E-Peer. Soon after the birth of Baba Bhandari, there were signs of tremendous improvement in his parent’s family and miraculously the family’s financial situation had improved. This was perhaps the first visible manifestation that the new born baby was truly blessed by the Almighty Allah.With the birth of Baba Bhandari, the parent thanked Allah for this heavenly gift and prayed to Him for materialization of Hazrat Kebla Kaba’s sacred saying. After seven days of his birth, he was brought to Hazrat Ahmadullah Maizbhandari who took the new born baby in his hand and pronounced: “This child is the rose of my garden. He has got the complexion and beautiful appearance of Prophet Hazrat Yusuf (AS). Look after him. I name him Gulamur Rahman”. Not to speak, this prediction came to be true.
Gaus-ul-Azam Baba Bhandari received his education in different Madrasha in childhood. Afterward he got himself admitted into Government Madrasha in Chittagong city. In student life too, he was reticent, introspective and he spent most of his time in the meditation of Allah.
He was first given the Quranic lesson by his own uncle and spiritual guide – Hazrat Ahmadullah Kebla Kaba. Baba Bhandari started his basic education in a local religious school and later continued his higher studies in the Chittagong Government Madrasha – a religious college in Chittagong City. Throughout his academic life, Baba Bhandari demonstrated his utmost brilliance and devoted himself in understanding the underpinnings of the holy Quran and Sunnah.
Baba Bhandari attained the highest level of spiritual power. Since his early age, Baba Bhandari used to go for meditation. When he used to take the herd of cattle to tend in the field, he used to tell them:” Don’t destroy anybody’s crops”. This advice to the cattle acted as such that they never encroached upon anybody’s crop area. In the meantime, he used to get engulfed in deep meditation. This also clearly indicates the divine power that was awarded to him by the Allah from his boyhood, whereby even the animals would listen to him.
Baba Bhandari worked as a dynamo in spreading our Order and taught his disciples that one is not bound by custom, tradition, race, personal or social ideologies, yet capable of changing the course of human destiny. The focus of his spiritual education is to train the individuals to know their true personality and inner values through inward training, leading to healthier relationships among human beings. Baba Bhandari was installed by Hazrat Kiblah Kaba himself in his own spiritual domain to carry on the torch of Maizbhandari Philosophy. This great saint had portrayed his life with the true spirit of the Islamic teachings and rare humanitarian virtues.
He silently noticed and mixed with silent nature and attained union with the Divine illumination. He developed unimpeachable character and transcended the lure of this world. Thus the stream of nectar of his spiritual attainment showered blessings upon humanity irrespective of creed or cast. Like in the case of Hazrat Kebla Kaba, the description of Baba Bhandari’s ‘Karamats’ appears to be never-ending. All these Karamats were geared towards the well being of human race and to guide the people in the path of welfare. Many people were and are still being blessed by his spiritual power and overcome many of their miseries in life and many got divine blessings by merely coming in association with him.
At the age of 71 years and six months, Baba Bhandari left this world on 5th of April, 1937, corresponding to 22nd Chaitra of 1343 Bengali Calendar Year.
After Gausul Azam Hazrat Shah Sufi Syed Gulamur Rahaman his second son Syed Abul Bashor (1906-1956) advent Maizbhandari Tarikah in a good shape. Syed Abul Bashor was born in 1906 A.D in Maizbhandar Darbar Sharif. He passed the primary stage of education in Darbar Sharif and Chittagong town. He then passed the final examination of F.M. with flying colours from Calcutta Islamia College and higher degree from the Islamic University. He was one of the renowned Ulemas of the age. He was also a fierce Orator for which he was called Gaus-E-Zaman. After completion of academic education, he dedicated his whole life in the service of his father and spiritual teacher Syed Gulamour Rahman (Baba Bhandari).Syed Abul Bashar (R) was always in the divine side of Baba Bhandari , which helped him in becoming a great saint. He was a great Muslim scholar as well as a great Saint of Islam. He was very much polite and gentle. His smiling face attracted all people irrespective to caste and creed. He was also a great writer, and was also one of the greatest composers of Maizbhandari songs or Semah
He was in the highest rank of dignity among all sons and representatives (Khalifa’s) of Baba Bhandari.Baba Bhandari selected him the Imam of his Janaja (Last Journey) Prayer during his lifetime. Syed Abul Bashor was the brightest star of the age in the sky of Tarikhat and Marifat. He used to call by the Ulemas the “Store-House of Tasauf & Tawhid. He was also called “Sultanul Mashaikh”. He had deep inclination to Marifat and Ahley Sunnat Wal Jamat. He had contributed enough to uplift Ahle Sunnat Wal Jammat.. He used to spend most of his valuable time in discussing with the Sunni Ulemas about various complicated matter of Tasauf. He could solve the ambiguous matters of Islam very easily by virtue of his sharp intellect. He had vast knowledge in the languages of English, Urdu, Persian and Arabic & could fluently speak with those languages. Many prominent figures of the country were his disciples. The disciples were very much inclined to him and he also loved there like his own sons & daughters.
He was of simple nature & did not love to lead or life of pomp and grandeur. This great Wali Allah was very much fond of deep meditation. He always taught his disciples to purify soul. He said, “Perfection of soul depends on the revolute against the appetites.” The holy Quran also declares: Kad aflaha man jakkaha: Truly he succeeds who purifies it (Soul).
After the demise of Baba Bhandari thousands of people always used to come to Maizbhandar Darbar Sharif to visit the holy shrine of Baba Bhandari and they come into deep contact with Syed Abul Bashar (R) as he was the most learned man in the Darbar Sharif. He welcomed the people with great enthusiasm. He entertained the guest’s cordially. Thousands of people from Bangladesh, India, Pakistan & Afghanistan flocked together to become his disciples. He had great influence in various parts of the Sub-Continent. He had some influential and successful Khalifas (Representatives) who earned a great reputation in this region. Syed Abul Bashar has 7 Sons & 5 Daughters. The following are his Sons & Daughters:
1.Shahjada Syed Farid Uddin Ahmed 2. Shahjada Syed Nizam Uddin Ahmed 3. Shahjada Syed Main Uddin Ahmed 4. Shahjada Syed Giash Uddin Ahmed 5. Shahjada Syed Kutub Uddin Ahmed 6. Shahjada Syed Rafiq Uddin Ahmed 7. Shahjada Syed Anis Uddin Ahmed.
1.Syeda Rezia Ahmed 2. Syeda Rahima Ahmed 3. Syeda Khurshida Ahmed 4. Syeda Jarina Ahmed 5. Syeda Murshida Ahmed
This versatile genius Allamah Hazrat Shah Sufi Syed Abul Bashor left this frail world at the age of 59 on 16th December 1965.
Among the other saints from Maizbhandari ‘Silsila’ (Lineage) especially Hazrat Shah Sufi Maulana Syed Mainuddin Ahmed Maizbhandari (K) (1358-1432 Hijri) (10th Feb1938-17th Aug 2011) played a vital role in the spread of this Maizbhandari philosophy in world wide. He is the Grandson of Hazrat Gausul Azam Shah Sufi Syed Gulamur Rahman Baba Bhandari and third son of Hazrat Shah Sufi Syed Abul Bashar Maizbhandari also the Imam of last journey prayer of Syed Abul Bashor. His Mother was Syeda Jahanara Begum who was the descendent of Syed Shah Makhdum Al Hossaini came from Bhukhara at Rajshahi Bangladesh.
Hazrat Shah Sufi Maulana Syed Mainuddin Ahmed Al-Hasani Wal Hossaini Maizbhandari, the saint who was born on 10th February 1938.He was a globe trotting Sufi who established numerous centers of his order in different countries. Maizbhandari Khankas (Centers of perseverance) are now in Arab Emirate, Thailand, Singapore, USA, UK and different places of World to preach Islam as peaceful way of living and seeking union with the creator. Lovingly called Baba Mainuddin by the devotees, works as the source of consolation for the spirit in distress and fountain of wisdom for the spirit in thirst of knowledge. Baba Mainuddin started a worldly career as a banker. But under the divine design, he was suddenly drawn to the spiritual realm by his Murshid Kiblah (Spiritual Guide) to assume the figure of a strong and loving spiritual father for millions of devotees in the next.
On 5th April 1962, in the day of holy Urs Sharif of Gausul Azam Syed Gulamur Rahman Baba Bhandari, his honourable Murshid Kiblah also Father Hazrat Shah Sufi Syed Abul Bashor Maizbhandari (Second son of Baba Bhandari) gave bestowed him with very special ‘Bayet-E-Khas’. This special Bayet empowered him with ‘Belayet (spiritual strength), a divine power that works within a devotee to take him to the highest level of spirituality to immerse in the existence of creator himself.
Baba Syed Mainuddin Ahmed Maizbhandari expressed this ideology of Islam to his followers. He said, “Islam means peace, Total peace. It is a religion of love, Love for Creators and his Creation”. “Human Love” is the Philosophy of Tarika-E Maizbhandari according to Syed Mainuddin Ahmed. He always tries to make understand people that, Love is the best way to invite people to Islam. As a reformer, almost 5 decades he traveled to the whole world to spread messages of human love.
The appearance, teachings, philosophy, warmth of relations, touches and propositions of Baba Mainuddin bear the proof that for Maizbhandari order he is one of the biggest trees of Ilm-E-Marifat (Inner knowledge of truth) that acts as the shade of the Supreme Being. The believers will certainly feel comfort under the shade of Baba Mainuddin and feel attracted to come under this shade. Though Baba Mainuddin preaches the Maizbhandari order established by great saints- Gausul Azam Syed Ahmad Ullah Maizbhandari and Gausul Azam Syed Gulamur Rahman Maizbahndari but he added a new dimension to the order with his Belayeti power. Baba Mainuddin gave the order in a new and more dynamic also time befitting dimensions to address the demand of the age. The very striking point of Baba Mainuddin teachings are his encouragement to private spirituality on the basis of real life. The loving reformer preaches not to be carried away in the name of emotion. He has done miracles in bringing the devotees of Maizbhandar back to the path of health and controlled mind. Baba Mainuddin has proved successful in infusing love and affection to the people in distress to give them new lease of life.
At home and abroad, he is preaching lessons to embrace the essence of divine love and his unique way of preaching Islam to the new people by evoking love and affection among all for the creator as well as the creation. His life and works in fact depicts his unflinching determination to create love among entire humanity. To him “Islam means peace, total peace. It is a religion of love. Love for creator and his creation”.
Baba Mainuddin who was a regular attendee at the symposium of International Association of Sufism (IAS) has been given the title of Sheikh-Ul Islam in 1997. Syed Mainuddin Ahmed attended the UN Millennium World Summit of religion and spiritual leaders 2000 where has called upon the world community to follow the Madina Charter to establish global peace. Baba Mainuddin widely traveled Europe. On September 17, in 2000 to join ‘ International workshop on Sufism and religious dialogue” went to Uzbekistan. During his visit East Europe he was given a grand reception by Tashkhand Islamic University. All his activities in the international arena did not go unnoticed by the world community. The national council of Ghana and US based universal Islamic centre gave him designation “Worthy Grand Ambassador for Islam, Universal Peace, Reconciliation, Spiritual Uplift of Humanity International Award of the Decade for the year 2005.”
Syed Mainuddin Ahmed Maizbhandari a name of a saint whose contribution to the human welfare and spiritual uplift is globally endorsed and acclaimed. Baba Mainuddin a symbol of heavenly love. His presence and guidance gave uncounted people the direction towards enlightened path. He established Anjuman-E-Rahmania Mainia Maizbhandaria, Baba Bhandari research Academy, Syed Mainuddin Ahmed Maizbhandari Foundation, In 2007 for the shake of world peach Sufi Unity for International Solidarity (SUFIS) Bangladesh and other 127 institution. Baba Syed Mainuddin Ahmed published Monthly ‘Noor-E-Rahman’, quarterly ‘Sufis’ delivered Islamic Knowledge and Sufism. He established numerous centers of his order in different countries called Maizbhandari khankahs (Centers of perseverance). He was succeeding to spread the message of peace and human love to the worldwide. Near by One Lac Different religious people come to the shade of Islam by saying Kalimah (La Ilaha Illallahu Muhammadur Rasulallah) through Syed Mainuddin Ahmed Al-Hasani Wal Hossaini Maizbhandari (K). About 10 Millions of followers, 350 Representatives (Khalifas) of Hazrat Syed Mainuddin Ahmed Maizbhandari are working in the home and International arena. His theory and guidance are giving uncounted people the direction to enlightened way. “The way of Salvation” written by Syed Mainuddin Ahmed Maizbhandari is a book for those people who love to see the right path of truth. His work was the inspiration for the people who love to see the light of the truth in the life and hereafter. With the height of spiritual semblance and services to humanity made it clear to everybody that Syed Mainuddin works as the inspiration to know truth of life.
On 17th August 2011 this world renowned Sufi Saint Allamah Shah Sufi Mawlana Syed Mainuddin Ahmed Al-Hasani Wal Hossaini Maizbhandari (K) left this world at the age of 73.
After depart of Baba Mainuddin his son Hazrat Shah Sufi Syed Saifuddin Ahmed Maizbhandari took the responsibility to advent his philosophy more dynamic way. Hazrat Shah Sufi Syed Saifuddin Ahmed Maizbhandari had been declared the successor of Baba Mainuddin as his life time also be the Imam of Baba Mainuddin’s Janaza (last Journey) prayer. On 2007 when Baba Mainuddin was invited by Holy Prophet (SM) to performed Hajj E Akbar that time Baba ordered to declare Syed Saifuddin as his successor. In his life time Baba Mainuddin gave the sole authourity to Syed Saifuddin through court affidavit to run Darbar. Present Imam & Sajjadanshin of Darbar-E Gausul Azam Maizbhandari Shahjada Syed Saifuddin Ahmed Maizbhandari is the successor and torch bearer of Hazrat Shah Sufi Syed Mainuddin Ahmed Al- Hasani Wal Hossaini (K).Now Syed Saifuddin Ahmed Maizbhandari is preaching Maizbhandari philosophy through seminars, conferences, different social works, educational organizations to serve the greater cause of global humanity and peach. Syed Saifuddin Ahmed established Syed Mainuddin Ahmed Maizbhandari Trust. All religious institution like Madrasas, Orphanages, Mosques, Khankas,Tasauf Training centre, Imam Trainig Programe and general educational institution like Schools, Vocational Training centre, College and proposed University are under this Trust. All social work like Mainia Shishu Kishor Mela where children are learning and competing arts and culture, Mainia Calligraphy foundation arrange Competition & Training of calligraphy, Qirat, Hamd-Naat etc done under Syed Mainuddin Ahmed Maizbhandari foundation. Syed Saifuddin Ahmed Maizbhandari founded a Mainia Jubo Foram where the young generations get support to enlighten them & lead a fruitful life. Syed Saifuddin Ahmed is the honourable chairman of all Anjuman, Trust & Founadation to lead millions of devotees.He has three sons–Syed Mehboob-E-Mainuddin, Syed Mashuk-E-Mainuddin & Syed Hasnain-E-Mainuddin.
Today the whole world is confronted with multi-dimensional problems like terrorism, atrocities, genocide, injustice, secret killings, exploitation, and deprivation. Today people look for a world wherein there are development, welfare, love, humanity, peace, equality, brotherhood and blessings. Therefore, people of the world now feel convinced that only an easily practicable model based Islam can provide them desired solution of the problems and crises in the contemporary world.
We can say that the Maizbhandari order which is modern and fit in all age may be regarded as a latest model of above desired type of Universal Tariqah which will bridge all and leads with harmony to world peace.